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The master of many peoples who labour
towards the godhead, we seek for you with words of perfect expression, Agni
whom others also everywhere desire.

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Men hold Agni in them as the increaser
of strength. With offerings we dispose the sacrifice for thee, do thou then
become today to us perfect-minded and our keeper here in our havings, O thou who
art of the truth of being.

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Thee we choose out for our messenger,
the priest of offering who hast universal knowledge; when thou art greatened in
thy being thy flames range wide, thy lustres touch the heavens.

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The gods even Varuna and Mitra and
Aryaman light thee utterly, the ancient messenger; all wealth that mortal
conquers by thee, O Agni, who to
thee has given.

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Thou art the rapturous priest of the
sacrifice and master of this house and the envoy of creatures; in thee are met
together all the steadfast laws of action which the gods have made.

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It is in thee, O Agni, young and
mighty, because thou art rich in joy that every offering is cast, therefore do
thou today and hereafter, perfect of mind, offer to the gods perfected energies.

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He it is, whom as the self-ruler men
who have attained submission adore; by the greatness of the oblation men light
entirely Agni when they have broken through their opposers.

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They smite Vritra the coverer and pass
beyond the two firmaments, and they make the wide kingdom their home. May the
mighty One become in Kanwa a luminous energy fed with the offerings, the Steed
of Life neighing in the pastures (stations) of the kine.

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Take thy established seat; wide art
thou, shine in thy purity revealing utterly the godhead; pour forth, O thou of
the sacrifice, thy red active smoke of passion, thou wide-manifested, that full
of vision.

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Even thou whom the gods have set here
for man most strong for the sacrifice, O bearer of the offering, whom Kanwa
Medhyatithi has established as a seizer for him of his desired wealth, whom the
mighty Indra and all who establish him by the song of praise;
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even that Agni whom Medhyatithi Kanwa
has kindled high upon the Truth, may his impulses blaze forth, him may these
fulfilling Words, him, even Agni, may we increase.

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Complete our felicities, O thou who
hast the self-fixity; for with thee, O Agni, is effectivity in the gods; thou
rulest over the wealth of inspired knowledge. Show thou then favour to us, great
art thou.

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Utterly high uplifted stand for our
growth, like the god Savitri; it is from these heights that thou becomest the
saviour of our store when we call on thee...

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High-raised protect us from the evil
by the perceiving mind, burn utterly every eater of our being; raise us too on
high for action, for life; distribute among the gods our activity.

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Protect us, O Agni, from the Rakshasa,
protect us from the harm of the undelighting, protect us from him who assails
and him who would slay us, O Vast of lustres, O mighty and young.

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As with thick falling blows scatter
utterly (or scatter like clouds to every side) all the powers of undelight, O
devourer of their force (or destroyer of affliction), and him who
would do us harm; whatsoever mortal being exceeds us by the keenness of his actions, may he
not as our enemy have mastery over us.

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Agni has won perfected energy for Kanwa and has won perfected enjoyment; Agni protects for him all friendly
things, Agni keeps ever in safe being Medhyatithi who has confirmed him by the
song of praise.

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By Agni we call Turvasha and Yadu from
the upper kingdoms; Agni has led to a new dwelling Brihadratha and Turviti (or
Turviti of wide delight), a power against the foe.

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Man establisheth thee within, O Agni,
as a light for the eternal birth; mayest thou burn brightly in Kanwa manifested
in the Truth and increased in being, thou to whom the doers of action bow down.

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Impetuous, O Agni, and forceful are
thy flames, terrible and not to be approached; always thou do burn utterly the
powers who detain and the powers who are vessels of suffering, yea, every
devourer.
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